SABMiller Case Analysis Study Example | Topics and Well Written Essays - 2000 words

SABMiller Analysis - Case Study Example The external environment for SABMiller in 2010 was conflicted by the inability to differentiate certain products in its portfolio of brands, namely the light beer categories, which accounts for 40 percent of total beer sales in the U.S; a significant volume. In Western Europe, well-established premium brands were estimated to be driving consumer demand based on their buying trends. This was a difficulty considering that new executive leadership worked toward reducing the Miller brand portfolio from 50 down to just 10 or 12 products. Divestment of premium brands that occurred during the earlier part of the 2000s seemed to limit the ability of SABMiller to re-establish brand presence for low-performing beer. Clearly, SABMiller is affected by the consumer behaviour preferences driven by trends or consumption patterns and must reengineer processes to meet these changing demands. In 2010, it was also clear that SABMiller is impacted by events in the external market, such as South African AIDS pandemics, confidence in certain currency markets related to the stock market and trading, and other events that limit their short-term potential to gain revenue and/or market share. However, SABMiller understood these limitations and worked to leverage other activities to the best of their ability, especially considering that some external events like the AIDS scenario was completely outside of the control of strategic leadership and focus. Additionally, the external market was driven by joint ventures from some of the major players in the beer industry, thus limiting the ability to consider this a quality strategy that had once served them well, such as with Coors and other brands. Even though these had short-term revenue opportunities and cost reduction improvements, or streamlining operational functions, their long-term value was diminishing. The external market provided opportunities to combine resources with competition, however this strategy has long-term brand problems at the marketing level when similarly-priced products in a joint venture are competing with one another. Thus, finding new opportunities based on the external market characteristics were becoming increasingly difficult to innovate and implement. SABMiller’s competitive advantage SABMiller’s competitive advantage had been the ability to coordinate resources for acquisitions in order to extend their portfolio of brands across Europe, em erging economies and the United States. This drove considerable success from 2001 until 2009, such as the acquisition of Grolsch, Sarmat Brewery in the Ukraine, and multiple brewery purchases in the Chinese market. As indicated by the company’s cash flow statements, the improvement in total brand portfolios gave it more resources to seek acquisitions as a strategy for long-term growth and opportunity in emerging economies and locally. SABMiller fits the profile of a strategic leader when it comes to seeking opportunity through acquisition and divesting poor performing brands when required through external analysis and business process reengineering.

Solution-Focused Brief Therapy for Veterans Essay

Solution-Focused Brief Therapy for Veterans - Essay Example Solution-Focused Brief Therapy (SFBT) is a method of counseling that centers on the patient's future and relies on solutions to be effective. As its name indicates, it is designed to be accomplished in a shorter time frame than traditional therapies. SFBT has been used on patients suffering from depression, anxiety, trauma, and post-traumatic stress disorder (PTSD). Early research indicated a success rate of 77% with an average of 2.9 sessions (Rothwell 2005 p.402). Industry sponsored research has further indicated its effectiveness that has resulted in "lasting change on average in less than 5 sessions and in up to 83% of referrals" (The Brief Therapy Practice 2003). Still, there is widespread skepticism in the scientific community. Could this brief and effective form of treatment be of benefit to veterans who are returning from Iraq and Afghanistan To answer this question, an examination of the function of SFBT and how it might be integrated into the current treatment of veterans i s essential. Soldiers returning from the wars in Iraq and Afghanistan are faced with numerous mental health issues. Approximately one-third of the veterans returning from these wars that seek medical treatment are diagnosed with a mental disorder (Fact Sheet). A major concern is the high rate of post-traumatic stress syndrome (PTSD) acquired from the intense combat conditions. PTSD rates among returning veterans is as high as 15% while another 10% have symptoms of anxiety or depression (Fact Sheet). In addition there are higher than normal rates of chronic fatigue and panic disorder. It would be important to verify if the brief approach would be effective at helping these veterans overcome these major mental health issues. In addition to the major mental health disorders, returning veterans also face a wide range of other issues that affect their mental health. There may be relationship problems when returning to a family after months of absence. To avoid seeking medical treatment, veterans may self-medicate and develop a substance abuse problem. Wounded veterans face reintegrating into a civilian world with a life long disability. In addition they face the problems of relocation, isolation, and unemployment. A brief look at these issues and an evaluation of current treatment methods may be able to shed some light on the usefulness of brief therapy. The term Brief Solution-Focused Therapy (SFBT) is a broad term that encompasses many forms of the treatment. For the purposes of this paper, SFBT is defined as being brief, less than 16 weeks, and focused on a positive outcome through a sequence of changes in behavior and expectations. It is closely associated with Cognitive Behavior Therapy (CBT) and Family and Marital therapy. Results of previous research using these alternative methods may infer some potential for SFBT. Brief Solution-Focused Therapy (SFBT) an Overview SFBT was originally developed as a short-term psychotherapy approach at the Brief Family Therapy Center in Milwaukee in the late 1970s. Rather than focusing on problems and the basis for emotion, it focuses on the solution. Attention is drawn to goals rather than obstacles and strengths rather than weaknesses. Solution-focused therapists do not make diagnoses, try to promote insight, or analyze the past. Instead they encourage the client to recognize and implement alternatives. SFBT has been used for the treatment of alcohol and

Black people in south africa in the 90 s Essay Example | Topics and Well Written Essays - 1500 words

Black people in south africa in the 90 s - Essay Example Though the transfer and sharing of political power is long a matter of the past, the leveling of economic disparities among the non-White peoples of South Africa remains an elusive and as yet unrealized goal. Africa in general, though South Africa in particular, has in the last twenty years been a testing ground for a variety of programs and initiatives to heal racial divisions and remedy racial and social inequities. â€Å"At a more general level, there is Africa’s role in the broad redefinition of international morality and law. Africa, perhaps more than any other continent, has helped to make domestic racism in a particular society an issue of international relevance† (Mazrui 304). The paradox is such that though South Africa led the way in redressing the political wrongs left by colonialism, it has largely faltered in fixing the socio-economic ones. It is that disparity which stands before us here. The Union of South Africa was formed into a dominion of the British Empire in 1910, whereupon racial segregation and economic isolation became an institutionalized policy of the white-dominated government (South Africa 1998). Looking back, this was by far the decision which would have the greatest consequences upon the future of the country. Even if the ways and means whereby race-based economic disparities continued to plague South Africa’s black population throughout the 1990’s were as widespread as the disparities themselves, one area for which the country should receive praise is in the realm of literacy rates and infant mortality. By 2000 literacy rates had risen from their pre-1991 level of some 77% to approximately 88% of the population, a marked increase. This successfully solved the lack of basic reading skills in those members of the population who had until then been ignored or denied basic access to education. As well, infant mortality levels have dropped f rom 49% in 1990 to 46% in 2007, a change which can be directly attributed

Socrates Decision Live Or Die Philosophy Essay

Socrates Decision Live Or Die Philosophy Essay Socrates was a Greek philosopher, whose teachings marks are a shift in philosophy from dealing with nature and the world to consider the person.  Socrates was sentenced to death for corrupting the youth and because of the disrespect of the Gods.  His work is the turning point of ancient philosophy.  His method of analysis of concepts and the identification of virtue and knowledge, he sent the attention of philosophers to the unconditional value of human personality. Socrates received a broad education.  He was married to a woman named Xanthippe.  He also took an active part in public life of Athens. As well, he participated in the Peloponnesian War.  Socrates also was a teacher and older friend of the Athenian politician and military leader Alcibiades.  In 399 BC.,  he was charged that he does not honor the Gods, which the city honors, and introduces a new deity, and responsible for the fact that he corrupts the youth.  As a free Athenian citizen, was not subjected to punishment, and he took poison (the widespread legend, the infusion of hemlock, but judging by the symptoms hemlock was spotted). Socrates was the first public Greek philosopher: his studies he spent on the streets, crowds filled diversified: traders, soldiers, artisans, aristocrats and the homeless.  He quickly gained popularity among the Athenians, although the eccentricity of the philosopher became the subject of ridicule, even among educated people.   Simultaneously Socrates corrupts the youth by offering reliable ways to avoid punishment for infractions, including adultery.  Thus he reflected the two vices: disrespect for the gods and corrupting youth. It is also said that Socrates did not simply deny the power of the Gods, but also has his own god, whose voice is being heard, but under the circumstances, only the priest has the right to communicate with the Gods.  It was believed that Socrates is guilty of disbelief in the Gods recognized by the state, and that the policy is introduced in the new god.  He is also guilty of corrupting youth.  Proposed penalty: death. Accusations of atheism were not something new in Athens  Socrates did not wanted to do give up his point of view, and he wished not to leave Athens.  The centerpiece was the molestation of accusation of youth.  Athenian law required to defend a person who was accused.  Considering that Socrates spoke without prepared speeches.  The speech was a conversation with judges and he did not try to convince them. The jury stopped the indignant cries of speech and voted this way: Socrates is guilty. Nevertheless, this decision became final sentence; he could pay the fine or still leave the city.  Socrates refused to reappear as otherwise agreed with a prosecution.  It is known that the disciples of Socrates prepared his escape from prison, but Socrates did not respond to the offer of his sincere friends.  Moreover, he said a long monologue about what a citizen, even wrongfully convicted, I cannot respond to evil with evil. Socrates was punished by society.  People like Socrates, could not escape punishment because they were loners and nobody can impose his will.  Socrates was given poison.  He was lying in bed, and beside him, a man was preparing a poisonous mixture. The sun was setting.  The court appointed the exact time of execution of punishment, but the man somehow delayed.  In the end, Socrates could not resist: Time passes; the sun goes down, why you wait?   It seemed incredible that a man condemned to death could stop worrying so much about that his execution took place in a timely manner.  On the contrary, the poor should be grateful for the delay.  Executioner loved Socrates.  He had heard his statement in court and felt deep sympathy for the thinker.  Socrates, was the wisest of all the inhabitants of Athens.  Delay in preparing the penalty would allow the philosopher to live a little longer. However, Socrates said urging: Hurry. Bring the poison. Feeding poison to Socrates, the man asked: Why are you so impatient? I can see how your face glows, I see your eyes burn. Do not you understand whats going on? You will die now! Socrates responded: I am interested in death. I have known life. It was beautiful, despite all the turmoil and suffering, I got pleasure from it. Just breathe and have fun. Ive lived, Ive loved, I did what I wanted to do, I said everything  I wanted to say. Now I want to taste death and the sooner t he better. There are only two options: either my soul will live on in other forms, as they say Oriental mysticism, and this is an exciting event to continue the journey without the gravity of the body.  Body is a close cell, it is very restricted in his movements.  And the second option is if the materialists are right, then after the death, there would be nothing left.  It is also exciting not to exist!  I know what it means to be, and now the time has come to find out what it means not to be.  And if I do not exist, then there is nothing to worry about! These things can only be said by the person who loves himself.  Socrates took responsibility even for his death: the court could not blame him for anything, it was only a social bias, prejudice, mediocre people who were not able to understand the great insights of the mind of Socrates, but there was a majority and they voted for the death penalty. They could not fend off any of his argument.  I guess they did not even realize what he was saying, the responses could not be considered.  He refuted all their arguments. However, in decisions that were taken collectively, Athens was a democratic city, so the situation was considered a general meeting, which was recognized and reduced the risk of a person deserving death. The judges were a little wiser; they offered the choice to Socrates: If you leave the city and vowed that you would never come back, youll be able to avoid death. If you want to stay in Athens, then stop talking and lapse into silence. In this case we also  would be able to persuade people to save your life. Either tomorrow at sunset you drink poison. Choose what you prefer. Socrates replied: I am ready to take the poison tomorrow or today when it will be ready. But I cannot stop telling the truth. If I live, I will continue to tell the truth till my last breath. But I cannot leave Athens in the name of  own salvation, or else Ill always feel like a coward, who escaped death, and not taking responsibility for what happens. I have lived in harmony with my thoughts, feelings and heart and want to die peacefully. And do not feel guilty.  No one is responsible for my death, except myself.  I knew it would happen, for speaking the truth in a society based on lies, deception, illu sion, is like to seek your own death.  Do not blame these poor people, who decided on my death.  If someone is responsible, then it is only me.  I want you all to know that I lived, taking responsibility for my life, and I die, taking responsibility for my death.  I was a maverick in my life.  And I remain a maverick in the face of death.  No one took me for solutions, and I myself have made my choice. Many friends tried to persuade Socrates to escape, but he was adamant to perform absurd decision of the Athenian court, in order to remain faithful to the laws of his native city. I think that Confucius would condemn Socrates decision. Confucius supported life, truth, rituals, traditions, wisdom and sincerity. The ideal of Confucianism is to create a harmonious society in the ancient pattern, in which every person has its function.  Harmonious society is built on the idea of loyalty loyalty to the relationship between bosses and subordinates, aimed at preserving the harmony and most of this society.  Confucius formulated the golden rule of ethics: Do not make the man what you do not wish for yourself. That is why, in my opinion, Confucius would approve if Socrates admitted some mistakes and changes his mind and continued to bring harmony in the community, as he was a very wise person. The city needed him and many people needed him too, but they were afraid to admit it. Moral obligation, as they materialize in the ritual, becomes a matter of upbringing, education and culture.  These concepts Confucius has not divided.  All of them are included in the content category wen (originally the word meant a person with painted body, tattoos).  Wen can be interpreted as the cultural meaning of human existence, like education.  This is not a secondary artificial creation of a man and not his primary natural layer, not book-learning and not natural, but their organic blend. Confucius also supported any activity that was useful for the community, its development, its traditions and prosperity. Kind intentions and justice are one of the constancies of a righteous man, supported by Confucius. Many people judge the decision of Socrates, saying he had a choice, he did it wrong and he had to live if he could choose it. Others think that if he has chosen this decision, then it meant a lot to him, he did not suffer because of it and he was very interested in w hat would happen after death. If Socrates acted this way, then he knew what he exactly wanted, it was his own decision and he did not blame anyone in that. Although Socrates had power to change the Law of Athens, he decided to obey this unjust law, may be to show people how ridiculous it is, to show them the real injustice and to show how miserably these people lived obeying everything, and not choosing their way of life. The most important thing is that Socrates had a choice, he was a very wise man and he perfectly understood the options he had. He has been thinking a lot and he has chosen his way himself, choosing to take the poison and to find out what the death was like. Probably Socrates acted in this situation by obeying the state laws, and also choosing this way himself, with a choice to die this way or later. May be it was important to Socrates to have choice and to choose himself his death, not blaming anyone and at the same time, not committing a suicide, just obeying the states law. In this case an unjust law of Athens. The thing that is obvious is that Socrates did not want to preserve his life, he had intentions to find out more and more, and maybe he already knew too much about life, about the limits we have in life and about the rules we invent and obey, that he was interested in other things. He may have considered new experience interesting, outrageous and useful for him, which will not have the boundaries and limits and could open new ways of existence or even the better life after death. All in all, I think that Socrates was not right to obey the orders of the state of Athens to take poison. He should he have acted to preserve his own life by choosing exile or escaping, as it was more important to save his own life, than to obey the orders. But, it was his decision and he did not blame anyone and the important fact is that Socrates had a choice and he considered to take poison as a right decision for himself.

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The play The Good Woman of Setzuan was written by Bertolt Brecht. He started writing it in 1938 but it wasn’t completed until 1943. The play begins with a water seller named Wong who is out trying to sell his product. While working, he meets three gods. The gods have been searching the earth for a good person who lives by their guidelines. However, they find only vagrants and sinners. Wong tells them about a prostitute who â€Å"can’t† say no, and is likely to do any good deed asked. Wong introduces the gods to the prositut, Shen Te, and find that she is good. By the fact that Shen Te gave them a play to stay for the night even though it lost her some money. Given that they find Shen Te to be good the gods reward her with money that she uses to buy a tobacco shop.She also allows homeless families to live in the shop. Her kindness is impressive to the gods and others, but her shop quickly becomes overcrowded, messy, and low on money. Then one day Shen Te’s mysterious cousin, Shui Ta shows up. Shui Ta kicks out the people living in the shop and returns it back into a profit-earning business. However, the audience is aware that Shui Ta is really Shen Te in a mask. Eventually Shen Te returns and continues her her good deeds. As time progresses, word of the â€Å"good woman of setzuan† spreads and more people come to the tobacco shop looking for help. As more people demand Shen Te’s charity, Shui Ta shows up more and more often. Shui Ta starts coming around so frequently that he is able to grow the business into a large tobacco shop with many employees. Shui Ta is not the only man trying to help Shen Te. Shen Te meets a pilot named Yang Sun. Shen Te like him but her friends do not. They would rather she date the local baker who... ...nkrupt and Shen Te would be unable to help anyone. At the same time, if Shui Ta grows the business larger, Shen Te would be able to help even more people. This is evident as the story progresses. As more people come to Shen Te for help, Shui Ta appears more often to create a larger shop. This is because a larger shop means helping more people. During one of the meetings between Wong and the gods, they discuss the rules put into place. The gods almost admit that they’re system isn’t perfect, but they do admit that it is difficult to manage. At the end of the trial, the gods finally sympathize with the bad moralities needed in this world by allowing Shui Ta to exist part time. This brings out the deeper questions in life like â€Å"why are we here?† and â€Å"who are we?†. At first glance, this story seems a little silly and farfetched, but upon deeper analysis we see the moral

Analysis of Bao-yu’s dream in Cao Xueqin’s ‘Story of the Stone’ Essay

The Story of the Stone by Cao Xueqin is an animated, lively account of life in a large Chinese household in the mid-18th century Qing dynasty. It remains a fascinating novel for modern readers with its vivid and detailed descriptions of the minutiae of daily life – from clothing, food and interior design to education, marriage and death. For all its realism however, The Story of the Stone is not set entirely in reality. The very premise of the whole tale, that of a single rock left out of the goddess Nu-wa’s repairing of the sky, is one based on a magico-religious dream world. The rock is found by a Buddhist and a Taoist who take it down to the mortal world where it lives out a human life, that of Jia Bao-yu, before attaining Nirvana. Once a rock again, a Taoist copies the inscription on its surface †from beginning to end and took it back with him to look for a publisher†. Cao Xueqin’s emphasis on dreams can be seen in the alternative titles for his m asterpiece. A Dream of Red Mansions is the title by which the book is perhaps most commonly known. Twelve Young Ladies of Jinling is also a title suggested in chapter one. Both of these titles refer to the same dream. As David Hawkes explains, ‘hong lou’, red mansion, has the more specialised meaning of the residences of the daughters of rich men and thus, the young ladies themselves. The dream alluded to in these appellations occurs in the fifth chapter of volume one, The Golden Days. Cousin Zhen’s wife, You-shi, has invited the women of the Rong-guo house, accompanied by Bao-yu, round for a flower viewing party. Needless to say, Bao-yu soon tires and asks to take a nap. Rather than going back to the Rong mansion, the wife of his nephew, Jia Rong, leads him to her chamber to sleep. Bao-yu immediately drops off into a vivid dream world. He meets the fairy of Disenchantment who shows him to the Land of Illusion and into the Department of the Ill-Fated Fair. Within this department is housed the ‘Jinling, Twelve Beauties of, Main Register’, a record of the twelve most notable females in Bau-yu’s own province of Jinling. The fairy of Disenchantment allows Bao-yu to read the fates of the twelve girls as recorded in the form of four-line verses. Bao-yu can make little sense of what he reads. Later, the quatrains are expanded into a series of twelve songs entitled A Dream of Golden Days. While the words are sung by a troupe of entertainers, Bao- yu reads along with the manuscript. He still does not understand. Indeed, both the verses in the register and in the song-cycle contain allusions and metaphors not immediately obvious and not easily deciphered. Yet at a most basic level, they provide an outline of the fate of twelve principle female characters in The Story of the Stone. Their fate unfolds throughout the course of the five volume novel. The Golden Days therefore, is only the beginning. But, by the end of the first volume, to what extent have the women already prepared the way for their future course? The first verse in the Main Register is a joint record of Lin Dai-yu and Xue Bao-chai. These two young girls share the affection of Bao-yu and Grandmother Jia. In their own individual ways, they are both paragons. It seems odd therefore that they share only one verse between them. Hawkes puts forward the argument that Dai-yu and Bao-chai †represent two complementary aspects of a single ideal woman†. Evidence for this interpretation lies in the first two lines of their quatrain: One was a pattern of female virtue, One a wit who made other wits seem slow. The combination of wit, or intelligence, and virtue were ideal traits in a Qing woman of the upper class. Arguably it was Dai-yu who held the upper hand in wit while Bao-chai, with her †generous and accommodating disposition†, was the more virtuous. Although in the song-cycle there are two songs for Dai-yu and Bao-chai, it is not the case that one is dedicated to Dai-yu and one to Bao-chai. Albeit the second so ng is solely about Dai-yu, but there are references to both characters in the first song. The character ‘lin’ in Lin Dai-yu is made up of two tree radicals and has the meaning ‘forest’. ‘Xue’ in Xue Bao-chai sounds the same as the Chinese word for ‘snow’ while ‘bao chai’ can be translated as ‘precious’ or ‘gold hairpin’. Thus, the references come in the form of gold, flowers, snow and trees. Bao-yu is alluded to using jade or stone as he was born with a jade stone in his mouth. The first song, The Mistaken Marriage, refers to †the marriage rites of gold and jade†. This foreshadows the marriage of Bao-chai (gold) and Bao-yu (jade). The speaker however, still remembers the relationship between ‘stone and flower’. There is indeed, a special bond between Bao-yu and Dai-yu. Although Bao-yu, †a child†¦whom nature had endowed with the eccentric obtuseness of a simpleton†, fails to recognise it, Dai-yu is an intensely jealous character and resents any time he spends with Bao-chai and not her. Bao-yu struggles to understand the cause of Dai-yu’s mainly irrational sulks, yet always attempts to comfort her: Take kinship first: you are my cousin on Father’s side; cousin Bao is only a mother-cousin. That makes you much the closer kin. And as for length of acquaintance: it was you who came here first. You and I have practicaly grown up together†¦Why should I ever be any less close to you because of her? There is a profound love between Bao-yu and Dai-yu that seems to grow with the progression of the first volume. They share an understanding †so intense that it was almost as if they had grown into a single person.† The speaker suggests however, that later on Dai-yu (†that fairy wood†) dies. Thus, even a wife †so courteous and so kind† as Bao-chai is no substitute for the wife that Dai-yu could have been. Their marriage, even though †others all commend it†, is a mistake. This is succeeded by Hope Betrayed which deals specifically with the close relationship between Dai-yu (†a flower from paradise†) and Bao-yu (†a pure jade without spot or stain†). They are clearly meant for each other but the poem augurs future disaster. The pain heartache that stems from such an ardent love will all be in vain. In one sense these two poems pose an insurrmountable contradiction. Fate, the belief in which provides the premise for this entire dream scene, will have them be together but they are not. They are meant to be but cannot and this inability is portrayed as some kind of mistake, a going against the natural order. Is there then, even such a thing as fate? This question aside, it can be seen that, in the case of Dai-yu and Bao-chai, their journey has barely begun by the end of The Golden Days. Their relationship with Bao-yu is entirely platonic (physically at least) and, although it is perhaps assumed that one of them, most likely Dai-yu, will be be Bao-yu’s future bride, this is only hinted at in jest among the maids and is a source of great embarassement to Dai-yu. The second quatrain and the third poem can be interpretted as Yuan-chun’s fate. Yuan-chun, daughter of Lady Wang and Jia Zheng, is Bao-yu’s elder sister. The first two lines describe her, age twenty, leaving her family to live in the emperor’s palace as a royal concubine. As can be seen by the subsequent effort put into a lavish garden compund in honour fo her visit, this was a posi tion held in great esteem. Although out of modesty, Yuan-chun later changes the name, the setting for her reunion with her family within Prospect Garden initially bears the inscription ‘Precinct of the Celsetial Visitant’. Hence perhaps, the use of the phrase †pomegranate-time†. Hawkes stresses the †redness’ of the original Chinese text, the colour red being a symbol of good-fortune and prosperity. Although much of this sense has inevitably been lost in translation, the red skin of the pomegranate could perhaps be taken as emphasising the great advantages such a position could bestow on both concubine and family. The second half of the quatrain however, does not bode so well for the future. Although Yuan-chun is superior if not in beauty and intelligence then in success to her half-sister Tan-chun and her cousins, Ying-chun and Xi-chun (the †three springs†), her charmed life will come to an end †when hare meets tiger†. Hare and tiger refer to Chinese years. Thus, this prophecy specifies that the date of Yuan-chun’s death will fall at the end of a tiger year and at the beginning of a rabbit year. The third song, Mutability, again prophesises Yuan-chun’s departure from the Rong-guo household to the emperor’s palace. It goes on to describe her appearing before her parents in a dream to pay her †final duty†, forewarning again of her death. By the end of The Golden Days Yuan-chun has indeed left home to become a royal concubine. Although the location of the Jia clan in The Story of the Stone is questionable, it is clear that Yuan-chun and he r family feel cut off from each other in spirit if not by physical distance. Their reunion in chapter eighteen is an emotional one and although the emperor allows visits in the palace once a month, special permission must be granted for a once-yearly return to the family home. It is for this reason, †so far the road back home did seem†, that Yuan-chun will be forced to pay her final filial duties in a dream. (Hawkes points out that this dream sequence never in fact took place. He suggests that Xueqin used the material for this episode in chapter thirteen instead, when Qin-shi appears before Xi-feng in a dream.) Tan-chun, half-sister to Yuan-chun, one of the †three springs† referred to above and daughter of Jia Zheng and a concubine, is the subject of the fourth quatraine in the Main Register. She is †by far the most gifted of the three springs† as well as possessing a kind, generous nature. The first line, †Blessed with a shrewd mind and a noble heart†, is countered however, by the second, †Yet born in time of twilight and decay†. Although The golden Days is essentially a story set in the happy, carefree years of childhood, the bigger picture reveals a time of political and social upheaval, a sense of which permeates many aspects of the novel. Tan-chun’s prophesised marriage in the final two lines will thus perhaps be related to economic considerations. The marriage will clearly not be a happy one. The very title of the fourth song, From Dear Ones Parted, suggests the insuperable distance between Tan-chun and her home and her intense homsickness. The song has Tan-chun referring to †our rising, falling†, meaning the rise and fall of the Jia family. As a result of this, †each in another land must be, each for himself must fend as best he may†, again suggesting that the marriage will be one of economic convenience. Apa rt from allusions to her wit and good character, we learn little about Tan-chun in the first volume of The Story of the Stone. There are however, hints to be found as to her fate. In chapter 22, she attends Grandmother Jia’s riddle party. Asked to compose a riddle, the answer to Tan-chun’s is ‘a kite’. This image of a kite as associated with Tan-chun symbolizes her departure †a thousand miles† away, her flight from the nest. Her riddle also foreshadows her unhappiness once in the marriage: My strength all goes when once the bond is parted, And on the wind I drift off broken hearted. This description of drifting off in the wind ties in with the suggestion in the song that she will be taken to her new husband by boat †through rain and wind†. Like Tan-chun, relatively little reference is made to Shi Xiang-yun, the subject of the fourth quatrain and fifth song. She is the daughter of Grandmother Jia’s brother’s son. Orphaned as a young girl, she first lived with Grandmother Jia before moving in with her uncle, Shi Ding, and his wife. It seems from both the register and the song, that Xiang-yun is destined to find the man of her dreams, †a perfect, gentle husband†. But happiness will be fleeting: Soon you must mourn your bright sunâ€⠄¢s early setting. The Xiang flows and the Chu clouds sail away. The Xiang was a river flowing through the ancient kingdom of Chu. This was believed to be home to a goddess of lovers. But soon †the clouds of Gao-tang faded, the waters of the Xiang ran dry.† This suggests another calamity, perhaps the sudden death of her husband. There is no intimation of Xiang-yun’s fate in The Golden Days. The main scene involving her is one of comic relief as Dai-yu teases her about her lisp and Xiang-yun responds good-humouredly. The impression created is of a happy-go-lucky, lively young girl, quite a contrast from the rather intense and moody Dai-yu. This is best illustrated in Xueqin’s description of them asleep: Dai-yu was tightly cocooned in a quilt of apricot-coloured damask, the picture of tranquil repose. Xiang-yun, by contrast, lay with her hank of jet black hair tumbled untidily beside the pillow, a white arm with its two gold bracelets thown carelessly outside the bedding and two white shoulders exposed above the peach-pink coverlet, which barely reached her armpits. ‘A tomboy, even in her sleep!’ Bao-yu muttered†¦ The sixth woman included in the register is the only one of the twelve who is not a member of the Jia family. Adamantina nevertheless lives among them in Prospect Garden after Yuan-chun issues an edict stating that the garden is not to be closed up. She is a nun and this is reflected in the descriptions of her †otherworldliness† and her †grace and wit to match the gods† that set her †with the rest at odds. Nauseous to [her] the world’s rank diet.â⠂¬  Her final destination however, is clearly one of disrepute. In both the quatrain and the song, she ends up in the mud, impure and shameful. The fact that down here, †only wealthy rakes might bless their luck† suggests that Adamantina will end her days as perhaps a prostitute. By the end of The Golden Days however, she is still a nun who †looks down on common flesh and blood† The seventh of the Twelve Beauties of Jinling is Ying-chun, the eldest of the three springs. She is Jia She’s daughter by a concubine. With the arrival of Dai-yu and Bao-chai, the three springs are relugated to a secondary position in Grandmother Jia’s affections. Ying-chun is thus a rather underdeveloped character in The Golden Days. The sixth entry in the register and the seventh poem both suggest that she will be married off to a violent, unfaithful and cruel bully. There is no hint of this fate in the first volume of the novel. The Golden Days gives away equally little about the subject of the next quatrain and song, Xi-chun. Sister of Cousin Zhen and the youngest of the three springs, seems destined to seek release †from youth’s extravagance† and †to win chaste quietness and heavenly peace† by becoming a Buddhist nun. Wang Xi-feng on the other hand, wife of Jia Lian and cousin to Bao-yu, plays a far more prominent role in The Golden Days. She is a very strong character, a feminist role-model. She has all the qualities of the ideal wife with her managerial prowess and defere nce to her elders, and yet she always manages to be on top. This combination of cunning and virtue can best be seen in the chapters dealing with Qin-shi’s funeral. Having been relegated posthumously to the status of a Noble Dame, the funeral is a grand affair. The sheer cost and man-power involved is staggering and Xi-feng is put in charge of it all. Nevertheless, she manages it with †the decisiveness of a little general†. On the night of the wake, her maturity and superior social skills are further demonstrated when it is left entirely to her to do the honours. Xi-feng’s vivacious charm and social assurance stood out in striking contrast†¦She was in her element, and if she took any notice of her humbler sisters it was only to throw out an occassional order or to bend them in some other way to her imperious will. This can be juxtaposed with the episode in the next chapter when, after the funeral, Xi-feng, Bao-yu and Qin-zhong spend the night in the Water-moon Priory. The prioress Euergesia, catching Xi-feng alone, tells her the story of a benefactor of the priory called Zhang. He is desperate to call off his daughter’s engagement to the son of a captain in the Chang-an garrison. The captain however, is being thoroughly unreasonable and refusing to take back the betrothal-gifts. Euergesia beseeches Xi-feng to use her unfluence to get Jia Zheng to write a letter to General Yun asking h im to †have a word with† the captain because †It is hardly likely that he would refuse to obey his commading officer.† Xi-feng coyly turns her down until Euergesia questions Xi-feng’s ability. Xi-feng ‘relents’ and agrees to take part for the the not so small sum of three thousand taels of silver. Xi-feng is clearly fiscally-minded and savvy, never one to let an opportunity for profit slip by. The hush-hush manner in which this matter of the captain is broached also suggests that it is rather shady business. Yet, any qualms Xi-feng feigns to have about getting involved seem to be easily forgotten. Xi-feng is indeed, as the ninth song states, †too shrewd by half†. She is too focused on self-advancement but with the fall of the Jia family later in The Story of the Stone, Xi-feng’s plotting and manouevering will all come to nothing: Like a great building’s tottering crash, Like flickering lampwick burned to ash†¦ Although the exact nature of Xi-feng’s future is not specified, it is clear that it is not a bright one. She will, as the title of the ninth song says, be †caught by her own cunning†. Although we see none of her decline in The Golden Days, there are hints of a fall to come. When Qin-shi appears to her in a dream, she warn s Xi-feng of the future fall of the Jai family as a whole. She quotes a proverb: †The higher the climb, the harder the fall.† Could this be referring equally to Xi-feng as to the family? Is there a reason why Qin-shi appears before Xi-feng specifically? The tenth Beautiy of Jinling, interestingly enough, does not even appear in the first volume. Qiao-jie, daughter of Xi-feng, nevertheless has some sort of trouble ahead of her. It seems that no one will be spared pain and grief as the Jia family declines. The penultimate Beauty included on the Main Register is Li Wan, mother of Jia Lan. Li Wan was married to Jia Zhu, brother of Bao-yu. Jia Zhu died before the start of the novel as implied by the third line in the eleventh song, †Ã¢â‚¬ ¦the pleasures of the bridal bed† soon fled. The quatrain suggests that their son, Jia Lan, †her Orchid†, will be successful. The song goes further to describe the †awesome sight† of †the head with cap and bands of office on, and gleaming bright upon his breast the gold insignia†¦Ã¢â‚¬  Jia Lan will later pass the civil service exam and become a high official. It is perhaps slightly far-fetched but one of the few mentions of Jia Lan comes in chapter nine, set in the Jia clan school house. As for Li Wan, there is no hint that †the black night of death’s dark frontier lay close at hand.† It would seem that she tragically dies after her son’s appointment. Finally, there is Qin-shi, the twelfth Beauty of Jinling. She is the young wife of Jia Rong but dies of a mysterious unidentified disease half way through The Gol den Days. Of all the women, Qin-shi is the only one whose whole fate is played out in the course of the first volume. It does not, however, run according to plan. Both the quatrain and the song, The Good Things Have an End, explicitly express that she will hang herself. The most likely reason for her suicide is the family’s discovery of her incestuous affair with her father-in-law, cousin Zhen: Say not our troubles all from Rong’s side came; For their beginning Ning must take the blame. Indeed, there are indications of such intrigue. A drunken servant lets slip, in a fit of rage, †Father-in-law pokes in the ashes†¦Ã¢â‚¬  The reader is clearly meant to take note of this comment, as Bao-yu subsequently questions Xi-feng as to it’s meaning. Xi-feng is quick in quashing any ideas Bao-yu may have on the subject and †terrified by her vehemence, Bao-yu implored her forgiveness.† There is obviously something to hide. Cousin Zhen’s hysterical reaction after her death is also a sign that their relationship was not as it seemed. He is inconsolable, proclaiming: †Now that she has been taken from us it’s plain to see that this senior branch of the family is doomed to extinction!† The poem accordingly, states that her death, †the ruin of a mighty house protended.† Qin-shi’s suicide does not however, take place and she instead dies of natural causes. A reason for this discrepancy is put foward by Hawkes. While Xueqin did originally have Qin-shi hanging herself †from painted beams†, a notation by one of the commentators on the original manuscript states that her †ordered† Xueqin to remove the scene. Xueqin reluctantly did so but, unenthusiastic about the change, failed to make the necessary alterations to the rest of the text. Having examined the fates of the Twelve Beauties of Jinling as expressed in the Main Register of the Department of the Ill Fated Fair and in the fairy of Disenchantment’s song cycle, it becomes immediately obvious that tradgedy lies ahead. With the decline of the Jia family will come a decline in the fortunes of each of the women. It is also clear that by the end of the first volume of The Story of the Stone the story has, in fact, barely begun. The Jia household is still powerful and rich, the child heros are still young and and insouciant, these are still the golden days.

Single Parenthood: Literature Review

Single Parenthood: Literature Review2 This paper will look at the different research that has already been conducted on single parenthood. Possible research topics could be how single-parent families differ in their structure or financially, in contrast to households with two parents. Articles may also discuss the impact of single parent households on children, in terms of psychological impact, academic results, social and financial standings using statistics found in their research. By looking at articles done through American and Canadian research, it can be determined what research is missing, what the articles lack and possible suggestions to improve the substance of the materials listed. Economic Viewpoint In each article , different points were made about the financial hardships that children from single-parent households may experience and how it was much more likely they would experience them in comparison to children raised in a household with two parents. Lisa Calderwood, from London University’s Institute of Education, says, â€Å"Living apart from natural fathers can be associated with poverty and negative outcomes for children. †(Calderwood, 2010). Though not all single-parents are mothers, but Tim Casey, a senior staff attorney at Legal Momentum,( the U. S. ’ oldest organization advocating on behalf of the legal rights of women and girls. )â€Å"Employment isn’t keeping U. S. ingle parents — more than 80 percent of whom are single mothers — out of poverty. † (Casey, 2012). Here it states that not only are the majority of single parents single mothers, but that the income provided to these mothers is generally still not enough to keep them above the poverty line even though, â€Å"single mothers in the U. S. are employed more hours and yet have much higher poverty rates than their peers in other high-income countries. †(Casey, 2012). Single Parenthood: Literature Review 3 Paul Amato, a Professor of Sociology and Demography at The Pennsylvania State University, makes a good point saying due to lack of funds, â€Å"It is difficult for poor single parents to afford the books, home computers, and private lessons that make it easier for their children to succeed in school. †(Amato, 2005). This is a direct linkage with the academic success of children from single-parent families, which will be discussed later in the essay. Amato makes several good points, also saying, â€Å"they cannot afford clothes, shoes, cell phones, and other consumer goods that give their children status among their peers. (2005) Again this is in direct correlation with self-esteem issues that are more common in children raised by single parents. â€Å"Consistent with these observations, many studies have shown that economic resources explain some of the differences in well-being between children with single parents and those with continuously married parents. †(Amato, 2005). Amato makes the observation that many differences between children raised in single-parent households versus children raised with both parents can be explained by the financial difference brought on by a single income. An article stating that â€Å"Children raised by single mothers are twice as likely to misbehave as those born into traditional two-parent families† , (Paton, 2010), also says that â€Å"studies have found children raised by lone mothers are likely to have less economic security†(Calderwood, 2010)which the article implies influences the behaviour of the child raised in said type of household here: â€Å"parental qualifications and household income had a major effect on children’s behaviour at a young age, which could have â€Å"damaging long-term consequences. After looking at the findings from the different sources, it can be said that it is a fact that single-parent households are worse off financially than households with both parents. This is not only for the parents taking care of their children, but for the academic and social development of the children as stated by Amato (2005). Single Parenthood: Literature Review4 Academic Viewpoint Academically, the studies provide information which states that children from single-parent families do worse academically than those raised by both parents. They are twice as likely to drop out of high school, 2. 5 times as likely to become teen mothers, and 1. 4 times as likely to be idle. † (McLanahan , 2001). Here, Sara McLanahan states that studies have shown that children raised by single parents are more likely to drop out of high school, more likely to become teen parents and more likely to be out of school and without a job. As mentioned earlier by Paul Amato (2005), children raised by single parents cannot afford many things that could greatly benefit them in school such as â€Å"books, home computers, and private lessons. † (Amato, 2005). Paul Amato also states â€Å"In a meta-analysis of sixty-three studies of non-resident fathers and their children, Joan Gilbreth and I found that children had higher academic achievement when non-resident fathers were closely involved in their lives. † (Gilbreth & Amato, 2005). In her article, Sara McLanahan says that family disruption is not the same in all families and risk of failure in school varies among different American nationalities: â€Å"Family disruption increases the risk of school failure by 24 percentage points among Hispanics, 17 percentage points among whites, and 13 percentage points among blacks. (McLanahan, 2001). This is a pattern that is also consistent when it comes to dropping out. â€Å"Behavioural problems were less likely among children living in families with higher levels of parental qualifications. † (Calderwood, 2010) Here, Lisa Calderwood discusses behavioural problems among children raised in single-parent families, especially when it c omes to academics and found that these types of issues were more frequent in children raised by a lone parent. Single Parenthood: Literature Review5 In a chart from the National Study of Adolescent Health (1995), statistics can still show how there is a visible difference in the patterns of children raised by a lone parent, versus children raised by two. Nineteen percent of children raised by two parents had repeated a grade, compared to 30 percent of those raised by a single parent had repeated a grade, (1995). The chart shows this, as well as other categories such as, violence, delinquency, suspended, attended therapy, had smoked in the past month, attempted suicide and had thoughts of suicide. In each of the categories, the percentage of children who had done these things from a single parent household, was consistently higher than the percentages of those raised by both parents. (National Study of Adolescent Health , 1995). Emotional Nina Parry-Langdon , the author of a report done by the Department for Health and The Scottish Government, finds that â€Å"Children from broken homes are almost five times more likely to develop emotional problems than those living with both parents. †(Parry-Langdon, 2008). She specifies further to say that, â€Å"Children and young people in households of ‘reconstituted' families, particularly where there were step-children, were more likely to develop conduct disorder as were those in families which had two parents at Time 1 and one parent at Time 2. † (2008). It is important to realize that not all children that are raised by single parents, have never been raised by two parents. Here Nina points out that distress in children raised in blended families, is similar to that of children who have been through a parent’s divorce. After interviewing 5,364 children aged between five and 16 in 2004 and again last year, the researchers found that 3 per cent had developed problems over that time. †(Parry-Langdon, 2008). Again, this article makes a point to mention how quickly being Single Parenthood: Literature Review6 raised in a single-parent family can take its toll, in this case, in as little as three years’ time before con duction their second round of interviewing. From Paul Amato’s article, he states that â€Å"Interviews with children reveal that losing contact with fathers is one of the most painful outcomes of divorce. † (Amato, 2005). This shows that children are obviously impacted by the loss of contact, which can be compared to grief. Also in his article, Amato says that children from single-parent households have more exposure to stress, through many circumstances such as dealing with the financial burden, the inter-parental conflicts and in many cases having to move homes after the separation of parents. (2005) Tying in directly with stress Amato reveals, â€Å"[a study] based on a large sample of twins, found that growing up in a single-parent family predicted depression in adulthood even with genetic resemblance controlled statistically. †(Amato, 2005). This can partly be credited due to the high exposure to stress, stated above. He concludes by saying, â€Å"evidence strongly suggests that growing up without two biological parents in the home increases children's risk of a variety of cognitive, emotional, and social problems. † (Amato, 2005). In conclusion, after viewing these articles, there is much evidence to support the thesis that children from single parent households suffer in comparison to households in which both parents reside with their children. Further topics that should be considered are geographical patterns, as it seemed most of the research was focused at the United States. Another suggestion for the articles would be to gather more personal information from children of single-parent households, rather than cold statistics. The statistics make it easy to dismiss the reason behind the negative results, as opposed to hearing from children who are being raised by single parents to hear how they feel and why they feel they are suffering in certain aspects. Single Parenthood: Literature Review8 The articles did a good job at looking at the different categories including, financial, academic, and emotional issues that stem from single parenting. Out of the articles, Paul Amato (2005) and Sara McLanahan ( 2001). Research available from reputable sources on the topic of single parenthood is limited and its importance as an issue in North American society is diminished as ‘normal’, despite its serious impact shown in said articles. Work Cited Kaufmann, G. (2012, 12). This Week in Poverty: U. S. Single Mothers- ‘The Worst Off'. Moyers ; Company. Retrieved 04, 2013, from http://billmoyers. com/2012/12/24/this-week-in-poverty-us-single-mothers-%E2%80%94-%E2%80%98the-worst-off%E2%80%99/ Amato, P. (2005, 11). The Impact of Family Formation Change on the Cognitive, Social, and Emotional Well-Being of the Next Generation. The Future of Children. Retrieved 04, 2013, from http://futureofchildren. org/publications/journals/article/index. xml? journalid=37 McLanahan, S. (2001, 12). The Consequences of Single Motherhood. The American Prospect. Retrieved 04, 2013, from http://prospect. org/article/consequences-single-motherhoodleid=107 §ionid=690 Paton, G. (2010, 04). Children in Single-Parent Families ‘Worst Behaved'. The Telegraph. Retrieved 10, 2013, from